Original
article from: ISA - Instituto Socioambiental (Portuguese)
http://www.socioambiental.org/nsa/detalhe?id=1831
(English translation by amazonia.org.br)
In the last
five years, the Ashaninka Indigenous People who inhabit the Brazilian
side of the Peruvian-Brazilian border have requested that the authorities
provide urgent guarantees for their territory and security for their
families. They have also requested that an agreement be made with
Peruvian authorities so that through co-operation the two countries
could interrupt the violent situation in their territory and the
depredation of their natural resources of their forests.
Peruvian
loggers have intensified their work in the area since 2000. The
result has been kilometres of devastated forested the illegal extraction
of hard wood. As the Peruvian side has already been exploited, the
loggers have begun to invade the forest on the Brazilian side.
Judicial measures
Because of
this situation, the Federal Attorney General initiated an action
that resulted in a court decision where the following was decided:
border marks should be refreshed between Brazil and Peru, police
posts to be installed in the area with the intention of preserving
the Indigenous Territory where both loggers and international drug
traffickers are continuously invading, the installation of an indigenous
post on the border, the installation of an environmental inspection
post and also the indemnification for the material damages caused
to the Ashaninka Indigenous People by the invaders. As a result
a joint taskforce including the Army has patrolled the borders and
4 Peruvian loggers were arrested in September.
Brief history of the Ashaninka
People
The Ashaninka
People, also known as the Kampa, constitute one of the largest Indigenous
populations in South America. The members of the nation live on
the border of Brazil with Peru, with the greater number on the Peruvian
side. They inhabit an area of 91,200 hectares and are recognised
as the Indigenous People that best knows how to preserve their cultural
identity and is renown for being pioneers in environmental conservation.
Statements
from two Ashaninka leaders
Friends,
It
has been 18 years of struggle, of history and of conquests
of environmental preservation for the well being of our Ashaninka
People and all of the people who live around us, and we still
are not being respected for all that we do for our land and
we continue to suffer a great impact from the devastation
of our forest and fauna. Do we need to see another Chico Mendes,
should what happened to our relatives the Hawks need to be
repeate? Our leaders who want to protect our land are being
threatened; we are requesting protection for our leaders
and this People.
Benki Piyãko (forestry agent that lives in the
Apiwtxa village)
We
the Ashaninka of the Kampa do Rio Amonea Indigenous Territory
have carried out various defences for our environment and
natural resources, since the creation of our territory. Today
we have numerous concrete results, even though we continue
to suffer from invasions. For today's society, it is not a
novelty that we must take care of the earth and do this we
must change some practices to obtain money. We have been threatened
to death and even attacked. Since 1999, we have send denouncements
because that is when the loggers began to invade our land.
We
the Ashaninka from the Apiwtxa village request as quickly
as possible a meeting with IBAMA, FUNAI, the Federal Police
and representatives from the federal government to plan a
meeting with Peruvian authorities, loggers and representatives
of Asheninka from Sawawo, Doce Gloria and Victoria.
Isaac Pinhanta (Ashaninka leader)
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