Under threat of land grabbing by agribusiness company Biopalm, indigenous Bagyeli women from the department of Océan say no to oil palm production in their forests.
Of the indigenous hunter gatherer peoples of Cameroon (the peoples who self-identify as ‘autochthonous’), the Baka are the largest group, numbering about 40,000 and living in an area of 75,000 km2 in the south-west of the country; the Bagyeli/Bokola are the second-largest group with approximately 3,700 people living near the coast in an area of about 12,000 km2; and the third-largest group are the Bedzang who live in the forests north-west of Mbam (Ngambe-Tikar), in the Central Region.
Growing global demand for palm oil is fuelling the large-scale expansion of oil palm plantations across Southeast Asia and Africa. Concerns about the environmental and social impacts of the conversion of vast tracts of land to monocrop plantations led in 2004 to the establishment of the Roundtable on Sustainable Palm Oil (RSPO), which encourages oil palm expansion in ways that do not destroy high conservation values or cause social conflict. Numerous international agencies have also called for reforms of national frameworks to secure communities’ rights and to develop sound land governance.
By Samuel Nnah Ndobe. The notion of indigenous people has sometimes been controversial in Africa. There are some opinions that consider all Africans as indigenous people liberated from colonial powers, while others simply stress that it is very difficult to determine who is indigenous in Africa.
A noção de indígena é geralmente algo polêmico na África. Existem opiniões que consideram todos os africanos como indígenas liberados dos poderes coloniais, enquanto outras simplesmente destacam que é muito difícil determinar quem é indígena na África. A criação, em 2001, do Grupo de Trabalho sobre as Populações/Comunidades Indígenas da Comissão Africana dos Direitos Humanos e dos Povos (ACHPR na sigla em inglês) e o relatório do Grupo, enviado à Comissão e aprovado em 2003, trouxeram uma nova perspectiva à esta questão. Nesse relatório, pela primeira vez, houve uma aceitação unânime da existência de povos indígenas na África, o que levou ao debate de como os países poderiam começar a integrar os direitos desses povos na esfera de direitos humanos. A maioria dos povos indígenas da África Central são povos caçadores-coletores, comumente conhecidos como “Pigmeus”, e povos pastores. Estes povos ainda sofrem discriminação por meio da desapropriação das suas terras e a destruição dos seus meios de vida, culturas e identidades, extrema pobreza, falta de acesso e participação nas decisões políticas e falta de acesso à educação e centros de saúde.
As multiple international agencies adopt and update their social and environmental policies, this special edition Forest Peoples Programme E-Newsletter reviews experiences of communities and civil society with the safeguard policies of various international financial institutions.
À medida que as agências internacionais adotam e atualizam suas políticas ambientais e sociais, esta edição especial do Boletim Eletrônico Informativo FPP examina as experiências das comunidades e sociedade civil com as políticas de salvaguarda de várias instituições financeiras internacionais.
Ngoyla-Mintom is a forested mountainous region which derives its name from two districts in two regions of Cameroon: Ngoyla in the Eastern Region and Mintom in the Southern Region. This rainforest has gained fame through being targeted for various purposes by different actors, including the Cameroon government, private companies and the international community. In recent months, Ngoyla-Mintom has gained the reputation of being a previously unexploited forest bloc, which has very rapidly aroused the interest of Cameroon’s Ministry of Forestry who are interested in selling parts of the forest at auction to private logging companies.
Whenever someone remarks that a solution is being frustrated by ‘lack of political will’, I automatically ask myself: whose is the political will and what are the interests pushing for the opposite?
As part of its REDD+ preparation, Cameroon submitted on 6 August 2012 the draft of its REDD Readiness Preparation Proposal (R-PP) to the Forest Carbon Partnership Facility (FCPF) managed by the World Bank.
Following the recommendation of the national validation workshop held in Ebolowa, Cameroon in June 2012, members of Cameroonian civil society met as part of the Forests and Communities Platform (Plateforme Forêts et Communautés) from 11 to 13 September 2012, to analyse the strengths and areas for improvement of the R-PP.
This briefing, launched on the occasion of the 10th Roundtable on Sustainable Palm Oil (RT10), draws together the key findings of fourteen studies on FPIC in RSPO member/certified plantations based on the RSPO Principles & Criteria (P&C) and related Indicators and Guidance, and makes recommendations for reforms in the way palm oil companies honour the principle of FPIC and respect customary rights to land.
The right to Free, Prior and Informed Consent (FPIC) in the Round Table on Sustainable Palm Oil (RSPO) Principles and Criteria establishes how equitable agreements between local communities and companies (and governments) can be developed in ways that ensure the legal and customary rights of indigenous peoples and other local rights-holders are respected.
In October 2011, Forest Peoples Programme (FPP) conducted a survey of our local partners asking them to pinpoint key experiences and emerging lessons learned in relation to REDD+ and rights issues over the last three years. Partners who contributed include the Centre for Environment and Development (CED) and Association Okani (Cameroon), CEDEN (DRC), Foundation for the Promotion of Traditional Knowledge (Panama), Amerindian Peoples Association (Guyana), Association of Village Leaders in Suriname, Association of Saamaka Authorities (Suriname), AIDESEP (Peru), Federation for the Self-Determination of Indigenous Peoples (Paraguay) and Scale-up, Pusaka and FPP field staff (Indonesia). Observations and lessons are also drawn from workshops with local partners, field studies and issues stemming from indigenous peoples’ representatives in dialogues with national and international REDD+ policy-makers. Key observations and lessons are summarised below.
In dialogue with parliament and the government
Compared to the 1990s and the start of the 21st century, the question of giving recognition to the indigenous peoples of Cameroon has, in recent years, become a central issue, if still in a somewhat tentative way.
Indeed, on the 1st and 2nd of September 2011 in Yaounde, Cameroon, parliament and the government held a dialogue on indigenous peoples. The meeting brought together members of the National Assembly (under the umbrella of the Parliamentarians’ Network, REPAR), representatives of ministries with projects affecting indigenous peoples, development partners, UN special representatives and a substantial delegation of indigenous peoples: Baka, Bakola, Bagyeli and Bororo. A new phenomenon was the willingness to consider what is involved in giving recognition to indigenous communities, as was demonstrated by the extensive question and answer sessions between the members of the National Assembly and the indigenous peoples.