On July 23 and 24, under the canopy of the Nomedjo community forest, the Gbabandi Platform came together for its second General Assembly. Gbabandi comprises eight indigenous organisations, and over 100 Baka and Bagyeli attended the meeting, travelling from across Cameroon's forests.
FPP and signatory organisations from around the world have sent an Open Letter to WWF International, calling for thorough, fair and transparent investigations into serious allegations of abuses in WWF projects in Cameroon, Nepal, India and elsewhere.
Today, on the 70th Anniversary of the International Declaration on Human Rights, the Gbabandi platform has launched their report on citizenship of indigenous forest peoples in Cameroon.
A member of one of Cameroon’s Baka Communities in the Ngoyla Mintom area, talks about being driven out of his ancestral forests, and the issues his people face on a daily basis through lack of land rights and lack of access to food, medicine and education.
Alternative report submitted by Association Okani and FPP to the Pre-Sessional Working Group of the Committee on Economic, Social and Cultural Rights (CESCR), 3-16 April 2018, to assist with the preparation of the list issues to consider in the forthcoming examination of the State Report of the Republic of Cameroon.
Arman Melinga was born in the nearby village of Bosquet but moved to Assoumindelé to live with his wife’s family. He says the Baka of Assoumindelé were not properly told about the community forest, and what it would mean. He explains how they feel cheated.
Women from a village in south east Cameroon say they won’t be able to access a parcel of land that has been allocated to their community as part compensation for land lost to a national reserve.
Suzanne Ndjele, a Baka from the village of Assoumindelé, in south Cameroon, is one of many Baka who feels life has changed since they were stopped from entering the forest they had considered their land since birth.
Michel Mbengo moved to Assoumindelé 2 in 2011 through marriage. He says that the small parcel of land they have been given as a community forest is for selling timber, but they would like to be able to do more. He explains.
Cameroon’s forest indigenous peoples’ platform has released a Declaration calling for respect of their customary tenure rights. It further calls for change from the State and other actors on consent, chiefdoms, benefit sharing and participation.
A group of indigenous peoples in Cameroon have released a Declaration calling for respect of their customary tenure rights. It further calls for change from the State and other actors on consent, chiefdoms, benefit sharing and participation.
A statement made to the UN Expert Mechanism on the Rights of Indigenous Peoples (EMRIP) on behalf of a group of organisations working on a collaborative initiative - the Indigenous Navigator.
Indigenous forest peoples in Cameroon have come together to form an official platform to better represent their views locally, nationally and internationally. For the first time in Cameroon, representatives from more than fifty indigenous Baka and Bagyeli communities have united to form a national organisation to represent Cameroon’s forest peoples and defend their rights at the local, national and international levels.
In 2010, Cameroon and the European Union signed a Voluntary Partnership Agreement on forest law enforcement, governance and trade in timber and derived products. One apparently positive element highlighted by the European Union and civil society organisations has been the inclusion of a 'transparency annex' in the document, which aimed to "make information available for public scrutiny to improve transparency and accountability".
By Samuel Nnah Ndobe. The notion of indigenous people has sometimes been controversial in Africa. There are some opinions that consider all Africans as indigenous people liberated from colonial powers, while others simply stress that it is very difficult to determine who is indigenous in Africa.
A noção de indígena é geralmente algo polêmico na África. Existem opiniões que consideram todos os africanos como indígenas liberados dos poderes coloniais, enquanto outras simplesmente destacam que é muito difícil determinar quem é indígena na África. A criação, em 2001, do Grupo de Trabalho sobre as Populações/Comunidades Indígenas da Comissão Africana dos Direitos Humanos e dos Povos (ACHPR na sigla em inglês) e o relatório do Grupo, enviado à Comissão e aprovado em 2003, trouxeram uma nova perspectiva à esta questão. Nesse relatório, pela primeira vez, houve uma aceitação unânime da existência de povos indígenas na África, o que levou ao debate de como os países poderiam começar a integrar os direitos desses povos na esfera de direitos humanos. A maioria dos povos indígenas da África Central são povos caçadores-coletores, comumente conhecidos como “Pigmeus”, e povos pastores. Estes povos ainda sofrem discriminação por meio da desapropriação das suas terras e a destruição dos seus meios de vida, culturas e identidades, extrema pobreza, falta de acesso e participação nas decisões políticas e falta de acesso à educação e centros de saúde.
Whenever someone remarks that a solution is being frustrated by ‘lack of political will’, I automatically ask myself: whose is the political will and what are the interests pushing for the opposite?
The purpose of this request is to bring to the UN Committee on the Elimination of Racial Discrimination (UN CERD)'s attention the imminent enactment of a new Forest Law in Cameroon. The submitting organisations (Okani, CED and Forest Peoples Programme) highlight that both the process of reform and the contents of the proposed new law are racially discriminatory towards indigenous peoples.