Indigenous Peoples have been advocating for a robust policy to protect their rights at the Green Climate Fund (GCF). After a number of years, and some delays, the Board of the GCF has adopted a policy which should ensure the rights of indigenous peoples are recognised, respected and promoted in climate-related funding.
Masyarakat Adat telah lama mengadvokasi sebuah kebijakan yang kuat untuk melindungi hak-hak mereka di Green Climate Fund (Dana Iklim Hijau/GCF).
A statement made to the UN Expert Mechanism on the Rights of Indigenous Peoples (EMRIP) on behalf of a group of organisations working on a collaborative initiative - the Indigenous Navigator.
Response to the Call for Public Inputs to the TOR of the Independent Redress Mechanism of the Green Climate Fund (GCF). The response document is a joint submission by Tebtebba and Forest Peoples Programme, together with indigenous peoples’ organisations and networks from Asia, Latin America and Africa.
Click here to read the document (PDF).
Joint submission of Tebtebba (Indigenous Peoples' International Centre for Policy Research and Education) and Forest Peoples Programme as a response to the Call for for Public Inputs on the Environmental and Social Management System of the Green Climate Fund.
The joint Civil Society Organizations submission on the ESMS contains a set of proposals for procedures aimed at identifying assessing and managing social and environmental risks, while defining roles and responsibilities of the various actors and guidelines for monitoring and reporting.
Under considerable expectations and pressure to deliver shortly before the beginning of the UNFCCC 21st Conference of the Parties to be held in Paris, the Board of the Green Climate Fund (GCF) considered the first projects for funding at its meeting in Zambia in early November, 2015. One project presented to the GCF by Peruvian Implementing Entity (IE) PROFONANPE contains a proposal for wetland management with the participation of indigenous peoples in the province of Loreto in the eastern Amazon region.
Indigenous Peoples' organisations raise concerns regarding the use of the terms “country ownership” and “multi-stakeholder engagement" ahead of Green Climate Fund meetings in Zambia, 2015. The letter is significant as it is the first official and widely supported position on the GCF expressed by Indigenous Peoples.
Read the full letter here
Human Rights CouncilExpert Mechanism on the Rights of Indigenous PeoplesEighth Session20-24 July 2015Item 3 of the Provisional Agenda
Follow up to the World Conference on Indigenous Peoples (WCIP)including the review of the Mandate of the Expert Mechanism on the Rights of Indigenous Peoples
Next week Forest Peoples Programme and Tebtebba invite you to the roundtable:
DAY: Mon, 08 Jun 2015TIME: 13:15-14:45PLACE: Bonn Climate Change Conference June 2015, Room Bonn II (40)
A guide to using CEDAW to defend and protect the rights of indigenous women, published by the Asian Indigenous Women's Network (AIWN), Tebtebba Foundation and the Forest Peoples Programme.
The cool mountain climate of a large part of the Mexican southern state of Oaxaca, home to about a million indigenous Mixe people, is now getting warmer—a situation that has proved to be both a boon and a bane for the upland farming folk.
What are the prospects for securing the land rights of indigenous peoples, local communities, and women in the foreseeable future?
Significantly, the report of the United Nations Secretary-General’s High Level Panel of Eminent Persons on the Post-2015 Development Agenda, under Goal 1 to “End Poverty”, sets a target to “Increase by x% the share of women and men, communities, and businesses with secure rights to land, property, and other assets”.
Teman-teman yang baik,
Bagaimana prospek untuk menjamin hak atas tanah masyarakat adat, komunitas lokal, dan perempuan di masa mendatang?
NORTH SUMATRA, Indonesia, (Tebtebba Indigenous Information Service) – Manuhap Pandiangan easily climbed a 10-inch-diameter straight tree through two small pieces of two-foot long hard wood tightly fastened around the tree with a nylon rope. Then he uttered some prayers, and—around the tree up to about over 20 feet (5.88 meters) high—pierced the tree’s bark with a sharp knife, leaving several wounds on the tree’s bark.
The principle that the enjoyment of human rights is both the means and the goal of development, highlights the importance of human rights monitoring as a means for empowering rights-holders to exercise their rights, whilst holding States and other actors accountable for their human rights obligations.
Teman-teman yang baik,
Prinsip bahwa pemenuhan hak asasi manusia adalah sarana sekaligus tujuan pembangunan membawa perhatian pada pentingnya pemantauan hak asasi manusia sebagai sarana untuk memberdayakan para pemegang hak untuk menegakkan hak-hak mereka, seraya tetap menuntut tanggungjawab negara dan aktor-aktor lainnya untuk melaksanakan kewajiban hak asasi mereka.
FPP and Natural Justice organised a joint submission to the Secretariat of the Convention on Biological Diversity (CBD) in response to a request for contributions from Parties and stakeholders about the CBD’s programme of work that deals with traditional knowledge about biodiversity (Article 8j).
Pada April 2013 FPP dan Natural Justice membuat sebuah usulan bersama kepada Sekretariat Konvensi Keanekaragaman Hayati (CBD) dalam menanggapi sebuah permintaan untuk berperan serta dari para Pihak dan stakeholder tentang program kerja CBD yang berhubungan dengan pengetahuan tradisional tentang keanekaragaman hayati (Pasal 8j).
Dr. Jim Yong KimPresidentWorld Bank
March 4, 2013
Dear Dr. Kim,