South Rupununi District Council presents the Wapichan Environmental Monitoring Report, which details the work of their Monitoring Programme in relation to the mining at Marudi Mountain; and presents their recommendations and requests.
The UN General Assembly during its 69th session, on 22-23 September this year, will convene a high-level plenary meeting - the World Conference on Indigenous Peoples – to review the implementation of the UN Declaration on the Rights of Indigenous Peoples (UNDRIP) since its adoption in 2007, and to identify outstanding issues and actions pertaining to indigenous peoples and development.
What are the prospects for securing the land rights of indigenous peoples, local communities, and women in the foreseeable future?
Significantly, the report of the United Nations Secretary-General’s High Level Panel of Eminent Persons on the Post-2015 Development Agenda, under Goal 1 to “End Poverty”, sets a target to “Increase by x% the share of women and men, communities, and businesses with secure rights to land, property, and other assets”.
Teman-teman yang baik,
Bagaimana prospek untuk menjamin hak atas tanah masyarakat adat, komunitas lokal, dan perempuan di masa mendatang?
The principle that the enjoyment of human rights is both the means and the goal of development, highlights the importance of human rights monitoring as a means for empowering rights-holders to exercise their rights, whilst holding States and other actors accountable for their human rights obligations.
Teman-teman yang baik,
Prinsip bahwa pemenuhan hak asasi manusia adalah sarana sekaligus tujuan pembangunan membawa perhatian pada pentingnya pemantauan hak asasi manusia sebagai sarana untuk memberdayakan para pemegang hak untuk menegakkan hak-hak mereka, seraya tetap menuntut tanggungjawab negara dan aktor-aktor lainnya untuk melaksanakan kewajiban hak asasi mereka.
Mutual recognition, mutual respect and mutual benefit are among the desirable attributes of all human relationships. Indigenous peoples and other forest peoples also expect these qualities in their relationships with others – be they governments, private corporations, NGOs or other indigenous peoples’ organisations and communities. This issue of Forest Peoples Programme’s E-Newsletter reports on the state of various relationships between forest peoples and different institutions – as these are forged, tested or broken –in the course of assertions for upholding basic human rights, social justice and solidarity.
Saling mengakui, saling menghormati dan saling menguntungkan adalah atribut-atribut yang diinginkan dari semua hubungan manusia. Masyarakat adat dan masyarakat-masyarakat hutan lainnya juga mengharapkan hal-hal ini dalam hubungan mereka dengan orang lain – apakah dengan pemerintah, perusahaan swasta, NGO atau organisasi masyarakat adat dan komunitas lainnya. Edisi Lembar Berita Elektronik Forest Peoples Programme kali ini melaporkan keadaan hubungan-hubungan antara masyarakat hutan dengan berbagai lembaga – seraya hubungan-hubungan ini dibina, diuji atau pecah – dalam perjalanan penegasan untuk menegakkan hak asasi manusia, keadilan sosial dan solidaritas.
Whenever someone remarks that a solution is being frustrated by ‘lack of political will’, I automatically ask myself: whose is the political will and what are the interests pushing for the opposite?
Saat seseorang mengatakan bahwa suatu solusi gagal karena ‘kurangnya kemauan politik’, saya secara otomatis langsung bertanya pada diri sendiri: kemauan politik siapa dan kepentingan-kepentingan apa yang mendorong hal sebaliknya?
The importance of ensuring respect for the rights of forest peoples’ to control their forests, lands and livelihoods, becomes ever clearer and yet more contested. As the articles in this edition of our newsletter starkly reveal, land and resource grabs are not just being imposed by commercial developers but are being actively promoted by governments, whose principle responsibility should be to protect the rights of citizens. Yet these same impositions are also being resisted, sometimes at great personal cost, by local communities and indigenous peoples.
The continuous, sometimes subtle, violence of conservation and development against indigenous peoples continues, unchecked even at the highest levels by the most worthy-sounding agencies of the United Nations.
Balancing human beings’ need for decent livelihoods against the imperative of securing our environment is, arguably, the biggest challenge facing our planet. This struggle between ‘development’ and ‘conservation’ is being played out in global policy negotiations, with the decisions of so-called policy-makers being imposed on the ground. But not everything is or should be ‘top down’. Enduring solutions also spring from the grassroots, from the ‘bottom up’.
In Africa, Asia and Latin America alike, forest peoples are speaking out against the continuing violations of their rights imposed by development and conservation plans that ignore their interests and deny them a voice. They go beyond resistance, insisting on their own ways of managing their lives, lands and forests.