More than 22 times now, our community has been forcefully evicted from our ancestral land in Embobut forest, Cherangany Hills, by the Kenya Forest Service (KFS), a government agency that is supposed to be responsible for the protection of forests in the country.
On International Women’s Day 2017, indigenous Baka and Bagyeli women in the rainforest of southern Cameroon are facing up to threats to their lands, livelihoods and forests. Equipped with smartphone apps, women are learning how to monitor the issues that affect their lives the most.
Milka Chepkorir Kuto is a human rights activist and member of the Sengwer indigenous people, who live in the the Embobut and Kabolet Forest, Kenya. For the last three years, Milka has been focusing on indigenous women and their role in defending land rights. In occasion of the 16 Days of Activism against Gender-Based Violence, we have spoken to Milka about her work and the importance of including women in the struggle to retain ownership and control over their lands.
Arnobia Moreno lives in the indigenous Resguardo Cañamomo Lomaprieta, one of the oldest colonial reserves in Colombia. Over the years she has played a key role in involving women in the protection and conservation of their traditional land. As part of the 16 Days of Activism against Gender-Based Violence, Arnobia told us about the importance of the Collective of Indigenous Women, which she helped creating, and her work to obtain the restitution of the original territory of the indigenous communities living in the Resguardo.
A wide-ranging discussion on the rights of indigenous women in Africa was held last Sunday at the 59th Ordinary Session of the African Commission on Human Rights and Peoples Rights. The panel, organised by the Commission’s Working Group on Indigenous Populations, looked at different aspects, including access to services, barriers to participation in decision-making and harmful traditional practices.
Two indigenous women’s organisations in the Venezuelan State of Amazonas have denounced the activities of armed groups who identify themselves as Fuerzas Armadas Revolucionarias de Colombia (FARC) and who are working with illegal miners in the Autana area.
The fifty-eighth session of the Commission on the Status of Women (CSW58) took place at the United Nations Headquarters in New York from 10 to 21 March 2014. Each year, thousands of civil society activists, representatives of member states, UN entities, and ECOSOC-accredited non-governmental organizations (NGOs) from all regions of the world attended the session, this year with the priority theme being “Challenges and achievements in the implementation of the Millennium Development Goals for women and girls”.
Indigenous and human rights organisations from across the Americas are working together to develop a specific methodology for investigating, documenting and fighting indigenous women's cases through the justice system. The organisations involved include ONIC, the National Indigenous Organisation of Colombia; COAJ, the Board of Indigenous Organisations of Jujuy (Argentina); SER, Mixe People's Services (Mexico); QNW, Quebec Native Women (Canada); and AJDH, Lawyers for Justice and Human Rights (Mexico). This work is being carried out within the framework of a project called Ethnic and gender-based discrimination in the Americas: the case of indigenous women.
“To address the specific situations faced by indigenous women, the collective rights of indigenous peoples must be recognized as part of protecting the individual rights of indigenous persons. Interpretation and application of human rights treaties concerned with individual rights, including the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), should happen with reference to the UN Declaration on the Rights of Indigenous Peoples”
Recommendation made to the Committee on the Elimination of Discrimination Against Women (CEDAW Committee) by AIPP, NIWF and FPP
We, Indigenous women from the seven sociocultural regions of the world, met at the World Conference of Indigenous Women, ‘Progress and Challenges Regarding the Future We Want’ in Lima, Peru, from October 28th to the 30th of 2013. Our gathering included elders and youth, urban and rural, knowledge holders and healers, activists and artists.
We live in a time when public opinion is demanding a fairer and more equitable planet. There is no more important element to address this than the equality of men and women. This 4-minute animation video, produced by AIPP, outlines the recommendations from CEDAW (Convention for the Elimination of Discrimination Against Women) and UNDRIP (UN Declaration on the Rights of Indigenous Peoples) particularly on indigenous women that guide and help us to move in this direction.
A group of Colombian indigenous women have prepared a shadow report that they will present to the Committee on the Elimination of Discrimination against Women (CEDAW) during its 56th session, currently underway in Geneva.
Fifteen organisations working with indigenous women, including Forest Peoples Programme, have joined forces to emphasise the injustice and multiple forms of discrimination suffered by indigenous women in the Democratic Republic of Congo (DRC) to the Committee on the Elimination of Discrimination against Women (the Committee). States are required to submit reports to the Committee every four years, describing legislative, judicial, administrative or other measures they have adopted to implement the provisions of the Convention on the Elimination of All Forms of Discrimination against Women (the Convention). The DRC’s report will be examined by the Committee on 11 July 2013 in the presence of a delegation of Congolese government representatives. The proceedings can be watched live online at: http://www.treatybodywebcast.org/.
The contours of “New Nepal” we all dream of cannot be shaped without appropriately addressing the concerns being raised by the indigenous women, who comprise half the female population. Traditionally, these women enjoyed greater degree of freedom and socioeconomic status than those from the so-called high caste Hindu groups such as Bahun, Chhetri, and Thakuri, who were restricted by pervasive patriarchy and religious orthodoxy. Unlike these women of the Indo-Aryan origin, the indigenous women were adept in handicrafts and other enterprises and freely participated in socio-cultural events. They faced no restriction during menstruation and were even free to choose their life partner and to remarry if they became single. They were also less affected by the dowry system.
Letter to request that the situation of indigenous women of Cameroon be included in the list of questions arising from the Cameroon government's periodic report, for the attention of the pre-session working group (57th Session of the CEDAW Committee)
This week, indigenous women from throughout the Asia-Pacific region have gathered to raise their voices and present their concerns to the on-going session of the Commission on the Status of Women (CSW) in New York. This session of the CSW is focusing on the priority theme of violence against women and girls.
The following statement is from the indigenous women participants (Bangladesh, India, Malaysia and Thailand) in the workshop on Grounding the Global: Strategising Workshop for the 57th Session of the Commission on the Status of Women from 3-4 February 2013. Bangkok. It was organised by APWLD, AIPP, DPI-AP and FWCC.
A gender workshop organised in Kisoro, south-western Uganda, from the 19-21 November 2012 that aimed to initiate indigenous people in general aspects of gender, has ended successfully.
The workshop was facilitated by the United Organisation for Batwa Development in Uganda (UOBDU) and Forest Peoples Programme and hosted fifty Batwa men and women from the districts of Kanungu, Mbarara, Kabale and Kisoro. Youngsters aged 14 - 20 also attended the workshop.
1. Destruction at Dawn: The Rights of Indigenous Peoples in the Republic of Nepal
An in-depth report into the development of the Arun III hydropower project and the challenges it, and projects like it, pose to the Nepali government commitments to protect the rights and interests of indigenous peoples (LAHURNIP, NGO-FONIN and FPP).