Editor’s Note: Please RSVP for the press briefing on 15 February in Amsterdam.
In the late 19th Century, a large group of Dayak Bahau settled on the Meraseh river, a tributary of the Upper Mahakam in East Kalimantan, Indonesia. For a century, they remained largely undisturbed at Long Isun until the 1980s when the government resettled them to the banks of the Mahakam river.
In the first half of 2017, Forest Peoples Programme completed an internal rapid scoping of core lessons learnt by forest peoples and their allies in efforts to achieve sustainable livelihoods and self-determined development.
The UN Committee on the Elimination of Racial Discrimination (UNCERD) has again reminded the Royal Thai Government of its human rights obligations towards the Karen people in Kaeng Krachan National Park, and more widely to support and promote the retention and celebration of Karen culture as per the Royal Thai Government resolu
The United Nations’ Permanent Forum on Indigenous Issues has made a series of recommendations to promote and protect the rights of indigenous peoples in the context of conservation activities.
An Urgent Action / Early Warning submission has been submitted to UNCERD (UN Committee on the Elimination of Racial Discrimination) from the Karen Network on Culture and Environment, the Indigenous Peoples Education and Environment Foundation, the Asia Indigenous Peoples Pact and Forest Peoples Programme, regarding the violation of the land righ
Meeting in Paris in October, the World Heritage Committee has decided to refer the nomination of the Kaeng Krachan Forest Complex back to the Royal Thai Government “in order to allow it to more fully address the concerns that have been raised by the Office of the United Nation
By Coalition against Land Grabbing and United Tribes of Palawan
Karen communities write to IUCN to express their concerns about the possible inscription of their ancestral territory as part of a large natural World Heritage Site without their consent. Click here to read the letter.
The Sungai Utik Declaration was the outcome of young indigenous leaders training. The declaration was formed in a highly collaborative drafting process, which followed five days of deep reflection by over twenty young indigenous leaders from Indonesia and the Phillippines.
The UN General Assembly during its 69th session, on 22-23 September this year, will convene a high-level plenary meeting - the World Conference on Indigenous Peoples – to review the implementation of the UN Declaration on the Rights of Indigenous Peoples (UNDRIP) since its adoption in 2007, and to identify outstanding issues and actions pertaining to indigenous peoples and development.
What are the prospects for securing the land rights of indigenous peoples, local communities, and women in the foreseeable future?
Significantly, the report of the United Nations Secretary-General’s High Level Panel of Eminent Persons on the Post-2015 Development Agenda, under Goal 1 to “End Poverty”, sets a target to “Increase by x% the share of women and men, communities, and businesses with secure rights to land, property, and other assets”.
NORTH SUMATRA, Indonesia, (Tebtebba Indigenous Information Service) – Manuhap Pandiangan easily climbed a 10-inch-diameter straight tree through two small pieces of two-foot long hard wood tightly fastened around the tree with a nylon rope. Then he uttered some prayers, and—around the tree up to about over 20 feet (5.88 meters) high—pierced the tree’s bark with a sharp knife, leaving several wounds on the tree’s bark.
The principle that the enjoyment of human rights is both the means and the goal of development, highlights the importance of human rights monitoring as a means for empowering rights-holders to exercise their rights, whilst holding States and other actors accountable for their human rights obligations.
"GENEVA (07 August 2013) –States need to do more to honour and strengthen their treaties with indigenous peoples, no matter how long ago they were signed, UN human rights chief Navi Pillay has said in a statement to mark International Day of the World’s Indigenous Peoples on 9 August.
“Even when signed or otherwise agreed more than a century ago, many treaties remain the cornerstone for the protection of the identity, land and customs of indigenous peoples, determining the relationship they have with the State. They are thus of major significance to human rights today,” she said.
Mutual recognition, mutual respect and mutual benefit are among the desirable attributes of all human relationships. Indigenous peoples and other forest peoples also expect these qualities in their relationships with others – be they governments, private corporations, NGOs or other indigenous peoples’ organisations and communities. This issue of Forest Peoples Programme’s E-Newsletter reports on the state of various relationships between forest peoples and different institutions – as these are forged, tested or broken –in the course of assertions for upholding basic human rights, social justice and solidarity.
This book, co-published by FPP and Institut Dayakologi, is part of a joint project on putting customary rights into spatial planning in Sanggau District. It documents the sacred, natural and ritual values of Tiong Kandang forest to the indigenous peoples of Bangka village in Sanggau District, West Kalimantan, and the participatory mapping of their ancestral adat (customary) lands.
The importance of ensuring respect for the rights of forest peoples’ to control their forests, lands and livelihoods, becomes ever clearer and yet more contested. As the articles in this edition of our newsletter starkly reveal, land and resource grabs are not just being imposed by commercial developers but are being actively promoted by governments, whose principle responsibility should be to protect the rights of citizens. Yet these same impositions are also being resisted, sometimes at great personal cost, by local communities and indigenous peoples.