Alternative report submitted by Association Okani and FPP to the Pre-Sessional Working Group of the Committee on Economic, Social and Cultural Rights (CESCR), 3-16 April 2018, to assist with the preparation of the list issues to consider in the forthcoming examination of the State Report of the Republic of Cameroon.
On the international day of human rights, indigenous federation FAPI issued a statement expressing solidarity with the Jejytymiri community of the Ava Guaraní people, denouncing further abuses committed against the Makutinga indigenous community, of the Mbya Guaraní people.
Documents produced by the Palenke Alto Cauca, the traditional governance body of Black Communities in Northern Cauca (represented nationally by Proceso de Comunidades Negras-PCN), outlining the key challenges and perspectives of Afro-Descendant communities in Northern Cauca around territorial threats.
A “living document” outlining the rules and regulations governing Free, Prior and Informed Consent in the ancestral territories of the Black Communities of Northern Cauca, Colombia.
The Muinane people of the Colombian Amazon have published a book researched and written by their elders titled Fééne fíívo játyɨme iyáachimɨhai jíínɨje: Territorio primordial de vida de la descendencia del Centro. Memorias del territorio del Pueblo Féénemɨnaa Gente de Centro.
My name is Andres Noningo Sesen, I live in Puerto Galilea, a community in Northern Peruvian amazon. We are Wampis, one of the first peoples. Our ancestral lands cover over 1.3 million hectares of forest in the river basins of the Kanus (river Santiago) and Kanken (river Morona). We Wampis are a forest people, traditionally we lived in small groups, dispersed in the forest, hunting, fishing and gathering. It’s only recently that we have settled in large communities.
The Indigenous Wampis people of the Upper Amazon in Peru are on the verge of establishing their own autonomous self governing body to control and oversee their integralterritory. The Wampis communities reject large dam, road and hydrocarbon projects in their territory, (Statements and resolutions available in Spanish only).
Click here to view the statements
7th July 2015: In a recent meeting with the national indigenous peoples’ alliance (AMAN), the Indonesian President vowed to support the Bill on the Recognition and Protection of Indigenous Peoples’ Rights, which has languished in the legislature for several years. He also committed to setting up a Task Force on Indigenous Peoples and promised to release indigenous persons unfairly criminalized for pursuing their livelihoods.
In a statement published in a national newspaper, the council of AIDESEP, which represents over 1800 communities in the Peruvian Amazon called for the repeal and shelving of recent legal reforms being pushed through Peru’s parliament that threaten to further weaken indigenous peoples’ rights to land in favour of development projects.
Yanomami from their organization, Horonami, marched through the regional capital in the Venezuelan Amazon on 20th February demanding better health-care and respect for their culture and dignity. Noting the problems they suffer from introduced diseases and lack of consistent health care, they issued a statement demanding a roundtable to address their problems.
The report, Revealing the Hidden: Indigenous perspectives on deforestation in the Peruvian Amazon was compiled by Peru’s national indigenous peoples’ organisation (AIDESEP) and international human rights organisation, Forest Peoples Programme (FPP) and is based on the analysis and perspectives of Peru’s indigenous leaders and organisations whose lives, lands and livelihoods are threatened by deforestation on a daily basis.
New report finds that Peruvian government is failing to address the real causes of deforestation in the Peruvian Amazon while undermining indigenous peoples’ efforts to protect their forests.
In April 2014, in a tragic premonition of what was to come, the leaders of Saweto, an Ashaninka village in the Peruvian Amazon, requested urgent measures from the Peruvian government to ‘prevent any attempt on our lives’. The threat had come from loggers ‘in reprisal’ for the community’s longstanding efforts to document and denounce illegal logging in their territory.
On the 14th May 2014 the trial will begin of 53 of Peru's indigenous leaders who are charged with crimes related to the tragic events at Bagua on the 5th June 2009 where over 20 people died and hundreds were injured after Peruvian forces opened fire on indigenous peoples blockading a road in peaceful protest at the efforts of the Peruvian government to dismantle legal protections for their lands.
KATHMANDU, May 13: Indigenous communities have lauded the Supreme Court´s (SC) recent order on filling the 26 vacant CA seats with representatives of indigenous communities that have not been represented in the CA. They have expressed hope that the implementation of the decision would make the new Constituent Assembly (CA) to be more inclusive. Of the total CA seats, 575 have already been filled, with only 23 of the total 59 scheduled indigenous communities represented at present.
PRESS INFORMATION – FOR IMMEDIATE RELEASE
A landmark workshop, “Human Rights and Business: Plural Legal Approaches to Conflict Resolution, Institutional Strengthening and Legal Reform”, is taking place at the Santika Hotel, Kuta, Bali, from today until 1 December 2011, convened by the Indonesian National Commission on Human Rights (Komnas HAM) and supporting NGOs SawitWatch and Forest Peoples Programme. The event will be attended by over 60 participants, from the National Human Rights Commissions of the Southeast Asian region, the ASEAN Intergovernmental Human Rights Commission, notable academics, representatives of indigenous peoples, as well as members of supportive national and international NGOs.
Nur Kholis, Deputy Chairperson of the Indonesian National Human Rights Commission (Komnas HAM), said,
“We are taking this initiative in collaboration with the other human rights commissioners of South East Asia as a way of ensuring a more balanced approach to development based on respect for peoples’ rights, with an emphasis on the need to secure livelihoods and the right to food.”