Encouraging investment in Indonesia’s sustainable development may indeed be important, as President Jokowi has said and I agree, but if this development makes people poorer and leads to protest and conflict in our society, then it is self-defeating.
Alongside the 8th UN Forum on Business and Human Rights in Geneva today, representatives from indigenous peoples, afro-descendent and peasant communities from 16 countries issued an urgent call for action – the Geneva Declaration.
A silent war is being waged against the indigenous people and local communities who are defending their lands against the expansion of industry. Environmental and human rights defenders face significant — and growing — risks, experiencing violence, intimidation and criminalisation as a result of their efforts.
On the 25 September 2019, two leaders of the Shipibo-Konibo indigenous people explained to the magistrates of Peru’s Constitutional Court why the community of Santa Clara de Uchunya were suing the Regional Government of Ucayali and its agricultural agency.
Delegates at the 9th Southeast Asian regional conference on Human Rights and Business in Subic Bay, the Philippines, released the Bata’an Statement, committing ourselves to continued collaboration on tackling busines
In 2018, Colombia’s Supreme Court of Justice declared under judgement STC 4360 that the Amazon Rainforest is a subject with rights that need to be respected. It ordered that the state must take measures at the local and national levels to protect these rights, defend the forest and combat climate change.
En el año 2018, la Corte Suprema de Justicia declaró en virtud de la sentencia STC 4360 al bosque tropical del Amazonas como un “sujeto de derechos”, y que dichos derechos deben ser respetados.
The UN has requested that the Regional Government of Ucayali cancel its plans to remove protections for a 3.5 million hectare area of Amazon rainforest. This would facilitate the invasion of indigenous Shipibo lands in Peru, and expose at least 100,000 hectares to immediate threat from settlers and agribusiness operations.
La ONU ha pedido al Gobierno Regional de Ucayali la derogación de una ordenanza que iniciaría la remoción de protecciones sobre un área de 3.5 millones de hectáreas de la Amazonía y facilitaría la invasión de territorios indígenas. Eso expone a por lo menos 100,000 hectáreas a amenazas inmediatas de colonización y operaciones de agro-negocios.
The Sengwer Indigenous People have suffered severe human rights violations at the hands of the Kenyan Government.
When is it acceptable to restrict a community’s right to hunt or use natural resources it has traditionally accessed?
Can a protected area be created on community lands without their consent?
In recent years, the Government of Cameroon has negotiated access agreements (memoranda of understanding, MoUs) with Baka communities affected by a number of protected areas.
Au cours des dernières années, l’État camerounais a négocié des accords d’accès et d’utilisation, communément appelés « Memoranda of Understanding » (MoU), avec les communautés Baka touchées par différentes aires protégées.
The situation of violence, discrimination and hate discourses against Forest Peoples Programme's indigenous, Afro-descendant and campesino partners in Colombia has taken a drastic turn for the worse in recent months, despite the 2016 Peace Accords that won then president Santos a Nobel Peace Prize.
La situación de violencia, discriminación y discursos de odio contra indígenas, afrodescendientes y campesinos socios del Forest Peoples Programme en Colombia ha empeorado drásticamente en los últimos meses, a pesar de los Acuerdos de Paz de 2016 que le valieron al entonces presidente Santos el Premio Nobel de la Paz.
From 6-9 June 2019, a regional workshop in Community Based Monitoring and Information System (CBMIS) was held in Chiang Mai, Thailand. It was organised with the Asia Indigenous Peoples Pact (AIPP) and Forest Peoples Programme.
As a small child, Daniel Dindo learned how to travel deep into the rainforest of Cameroon and climb trees to collect honey without harming the bees or damaging their hive. Now, the land where he continues to practice this traditional harvest has been declared a protected area, and Daniel wonders what this will mean for the future of his village and his indigenous Baka culture.