Examines how the legal and policy frameworks of four countries (India, Indonesia, Venezuela and Guyana) deal with indigenous peoples and the extent to which they offer scope for the exercise of the right to free, prior and informed consent
The forested interior of Suriname is home to Amazonian Indians and so-called Maroons, descendants of escaped African slaves who recreated societies in Suriname’s hinterland in the 17th and 18th centuries. These peoples have long complained that they suffer persistent and pervasive racial discrimination that is particularly evident in the government’s failure to recognize their rights to their ancestral lands, which have instead been parcelled out to loggers, miners and as protected areas. Last week, the UN Committee on the Elimination of Racial Discrimination agreed with them for a second time in a year.
Third submission concerning the formal request to initiate an emergency/urgent action procedure to avoid immediate and irreparable harm. Comments on Suriname’s State Party Report (CERD/C/446/Add.1)
Article 10(c) of the CBD requires States to protect and encourage customary use of biological resources. This study of and by the indigenous Ye'kwana and Sanema peoples of the Upper Caura, Venezuela, demonstrates that their traditional practices are clearly ‘compatible with conservation and sustainable use’. Encouragingly, the legal framework for State compliance already exists and merely needs to be put into practice.
The forested interior of Suriname is home to Amazonian Indians and so-called Maroons, descendants of escaped slaves who recreated societies in Suriname’s hinterland in the 17th and 18th centuries. These peoples have long complained that they suffer persistent and pervasive racial discrimination and are provided with substandard health care and schools. Their main concern is that the government of Suriname has failed to recognize their rights to their ancestral lands, instead parcelling out their forests, to loggers, miners and as protected areas. On 21 March 2003, the United Nations Committee on the Elimination of Racial Discrimination agreed with them.
Formal request to the Committee on the Elimination of Racial Discrimination to initiate an urgent procedure to avoid immediate and irreparable harm
On August 8, 2002, the Inter-American Commission on Human Rights (IACHR) issued a request to the Government of Suriname asking that it “take appropriate measures to suspend all concessions, including permits and licenses for logging and mine exploration and other natural resource development activity on lands used and occupied by the 12 Saramaka clans
Final report of the APA/NSI project on 'Exploring Indigenous Perspective on Consultation and Engagement within the Mining Sector in Latin America and the Caribbean'.
Click here to read the report.
United Nations Special Rapporteur on the Situation of Human Rights and Fundamental Freedoms of Indigenous Peoples
Submission of the Forest Peoples Programme concerning the Republic of Suriname and its Compliance with the International Covenant on Civil and Political Rights
Articles 1, 26 and 27: The Rights of Indigenous Peoples and Maroons in Suriname NGO Report
This study, prepared under contract with the Food and Agriculture Organization of the United Nations (FAO), provides a concise overview of the information available on the land rights of indigenous peoples, with a focus on those in developing countries and countries with economies in transition.
Case study for the Workshop on Indigenous Peoples, Forests and the World Bank: Policies and Practice. Forest Peoples Programme and the Bank Information Centre
Paper for the Workshop on Indigenous Peoples, Forests and the World Bank: Policies and Practice
Book available on request from FPP office: firstname.lastname@example.org
Conservation agencies now recognise indigenous peoples' rights to ownership and control of their lands and resources, but how has this new partnership turned out in practice? Fifteen original case studies from Latin America provide practical lessons in how the interests of indigenous peoples and conservation objectives can be reconciled.